Lee Owen Stone (1903-1977)

By Stephen R. Mark

In 1937, Lee Owen Stone became the first Black Episcopal priest in Oregon. He spent almost his entire career as vicar of St. Philip the Deacon and founded or contributed to numerous social service organizations during the 1950s and 1960s, including the Portland branches of the Urban League and National Association for the Advancement of Colored People (NAACP), the Oregon Trail chapter of the American Red Cross, the Albina Neighborhood Council, and the Boys and Girls Aid Society of Oregon. He had connections to the North Branch of the Young Men’s Christian Association (YMCA), Portland Council of Social Agencies, Portland-Multnomah County United Service Organizations (USO), the Head Start Program, and the Albina Committee of War and Poverty. The Lee Owen Stone Preschool (1965) in Portland is named in his honor.

Born the first of six children on a small farm near Lexington, Kentucky, on April 27, 1903, Stone graduated from Chandler Normal School, an all-Black high school in that city before attending Ohio State University as an engineering student.  Stone’s road to the ministry began when he was hired as an elementary teacher at the Kentucky House of Reform. He then studied at the Bishop Payne Divinity School in Petersburg, Virginia, and graduated in spring 1936. He was ordained in the Episcopal Diocese of Lexington, but there were no openings for priests in the area and he was forced to look elsewhere. He wrote to Episcopal bishops across the country, including the Episcopal Diocese of Western Oregon. Bishop Benjamin Dagwell accepted his letter and invited Stone to Portland

After a short period of trial service at St. Philip the Deacon Episcopal Church, located at that time on NE Rodney Street, Bishop Dagwell ordained Stone in early 1937. St. Philip was founded in 1911 by congregates from the Caribbean (mostly either Barbados or the Virgin Islands), who were temporarily using St. Stephen’s Cathedral in downtown Portland for services.

In June 1939, Stone married Leota A. Bryan, a teacher from Kansas City whom he met at a National Education Association convention held in Portland in 1937. Leota was hired by Portland Public Schools in 1945, becoming one of the first Black teachers in Portland Public School system. Lee enrolled in Lewis & Clark College and graduated with a BS in 1943, followed by graduate courses at the University of Oregon’s Portland campus and sessions at the Union Theological Seminary (New York City) and Columbia University.

Beginning in 1943, Stone led a major fundraising effort to find a permanent home for the St. Philip congregation that included a vicarage and a parish hall with heated recreational space for children. The recreational area was part of a plan to better tie the Episcopal mission to the interracial community in north and northeast Portland. After World War II, city planners and realtors used redlining and housing covenants to deliberately confine Portland’s Black population to the city’s north and northeast sections, and the neighborhoods in that part of the city had undergone a race-based demographic shift. The building project was completed in 1946.

When Leota died suddenly in May 1957, Stone redoubled his efforts in public service by contributing to social programs as a founder, board member, or active participant. Of particular concern to him were the areas of counseling, support for members of the military and their families, fighting housing discrimination, and providing aid. He helped establish a cooperative pre-school at St. Philip’s, served on the neighborhood council in Albina, and established a group of senior volunteers. He married Eva Lena Wilson, a widow and lifelong friend of Leota’s, in 1960. Eva Lena died in 1970, making Stone a widower for the second time. Stone died on March 10, 1977.

Preaching could be counted among his considerable talents, though Stone often thought of teaching as a higher calling. In a 1968 interview in The Oregonian's Northwest Magazine, Stone said, “When you’re working with an individual, you get down to his personal needs. You never know when you’re [reaching people] with a sermon.” In regard to civil rights, Stone recognized and identified racism in all its forms, including some of the most insidious—such as “the age-old racist policy of deciding what is best for Negroes without [their] involvement.” Lee Owen Stone strove to make his ministry “one for all people regardless of race. I have fought and still fight against white racism. I shall do the same against Black racism. As a catholic in all things essential to the Christian faith, I can do no less. My attitude is that I am Black by birth—‘happenstance’—but a Christian by choice. I am obligated, therefore, at all times to live by my choice regardless of the cost.”

 

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Further Reading

Lee Owen Stone papers, 1930-1977. Mss 2324, 2.23 cubic feet, Oregon Historical Society Research Library, Portland.

Cawthorne, Herb. “The Teacher Who Made It Happen.” Portland Oregonian, September 9, 1976.

Magmer, James. “Father Stone has his own ‘Upward Bound’ Program.” Portland Oregonian, Northwest Magazine, July 28, 1968.

“Lee Owen Stone.” Portland Oregonian, March 11, 1977, A13.